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However, the Commissioner of Indian Affairs sent a directive in 1885 (Circular 148) that reiterated the statement and added further instructions: "Superintendents in charge of Indian reservations should submit annually, a census of all Indians under their charge." He told the agents to use the plan he had prepared for gathering the information.The sample showed columns for Number (consecutive), Indian Name, English Name, Relationship, Sex, and Age.For certain years--1935, 1936, 1938, and 1939--only supplemental rolls of additions and deletions were compiled.Most of the 1940 rolls have been retained by the Bureau of Indian Affairs (BIA) and are not included in this publication.*The Indian Census Rolls, 1885-1940, (National Archives Microfilm Publication M595) are indexed and available online at and Fold3Prior to digitization, these records were only available via microfilm publication M595.The first serious challenge to such policies came last summer, when the New England Association of Schools and Colleges asked Gordon College, a Christian school in Massachusetts, to review its ban on “homosexual practice” and determine whether it violated the association’s accreditation standards.Gordon announced in March that it had completed the review and decided to keep the ban in place.

I am looking for somebody who is not shy about being themselves and not afraid to taste what life has to offer.... I like to bowl, dance, watch movies, listen to music, play pool, volleyball and walking to name a few.There is not a census for every reservation or group of American Indians for every year.Only persons who maintained a formal affiliation with a tribe under federal supervision are listed on these census rolls. 76, 98) was vague, saying, "That hereafter each Indian agent be required, in his annual report, to submit a census of the Indians at his agency or upon the reservation under his charge." The Act itself did not specify the collection of names and personal information.Page 15 of the new student handbook of Cedarville University tells students to obey “the laws of the land.” However, there’s at least one law the Ohio evangelical college doesn’t support: the recent Supreme Court ruling that legalized gay marriage in all 50 states.The school’s “Commitment to Purity,” printed on page 12 of the handbook, begins, “We believe that God’s design at creation for sexual desire and orientation is within the bounds of a marriage union between a man and a woman.” Cedarville prohibits students from engaging in not only same-sex dating, but also “public advocacy for the position that sex outside of a biblically defined marriage is morally acceptable.”The forceful tone of this handbook reflects a growing sense among evangelicals that they are being persecuted for their beliefs.

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